By Michael K. Middleton
The results of part a century of intensified strategies of neoliberal
globalization announce themselves in becoming inequalities in prosperous facilities of worldwide
trade and in impoverished websites populated by means of exploited groups and assets.
Political upheavals, social marginalizations, and financial insecurities brought via
these mess ups in either the worldwide South and the worldwide North represent a tenuous
common floor among assorted collectivities of fight.
This dissertation takes this capability universal floor among disparate
communities marginalized via neoliberalism as a terrain on which to discover attainable
solidarities among those ‘singularities of struggle.’ It asks how neighborhood struggles waged via
communities within the international North and worldwide South contest and stay clear of the stipulations of
neoliberalism, and what types of political id, collective identifications, and
micropolitical energy are invented in those struggles.
To resolution those questions, Deleuze and Guattari’s “State-form” and “war-machine” are mobilized as severe instruments for conceptualizing how neoliberalism
universalist assumptions are manifested in singular occasions. specific recognition is
given to the universally-singular expressions of fabric poverty, differential inclusion,
and subordination wrought by means of neoliberal globalization, and the demanding situations those
conditions create for theorizing universal topoi of oppositional discourse, together with
identity, collectivity, and gear.
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Extra resources for Becoming War-Machines: Neoliberalism, Critical Politics and Singularities of Struggle
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For Griffin, the rhetorical critic of social movements describes and analyzes the “pattern of public discussion, the configuration of discourse, and the physiognomy of persuasion, peculiar to a movement” (Griffin 2001, 6). ” What is more, movements in the historical perspective outlined by Griffin pursue in linear and rational fashion a three-stage evolutionary pattern from “inception” to “crisis” and, finally, “consummation” (2001, 6-7). In this view, social movements are identifiable phenomena with fixed characteristics.